News

Spring 2017 Board of Directors Update!

Monday, March 20th, 2017
Watch a video update from the Co-Chairs of our Board of Directors: Spring 2017 Board of Directors Update
 
Dear Justice Seeking People of Faith,
 
This weekend the MFSA Board of Directors met and we want to share with you a little bit about what we’ve been up to!
 
MFSA adopted an Intersectional Organizing Principle in 2015. As Audre Lorde says, “There’s no such thing as a single issue struggle because we don’t live single issue lives.” We understand intersectionality to mean we recognize that all forms of oppression are interconnected, and we have to work for liberation for everyone simultaneously.
 
So we committed to intersectionality in 2015, and in 2016 at General Conference, in response to incidents of racism, we released a statement confessing and condemning the sin of systemic racism within our church and progressive movement. 
 
That day, we committed to increase racial diversity among our leadership and to educate ourselves about anti-racism, bias, and white privilege.
 
Since then, recent events in our nation have reminded us that white dominant institutions (like the United Methodist Church and the progressive movement!) have consistently chosen to ignore the continued reality and consequences of white supremacy in our society.
 
All of that brings us to this snowy weekend outside of Philadelphia, where our board met with facilitators from Crossroads Anti-Racism Organizing & Training to explore together the history of systemic racism in the United States and how, if we’re not intentional about living differently, we will continue to perpetuate the white supremacy that builds the foundation of our nation.
 
We started out our weekend together grounding ourselves in scripture—stories of Jesus the rebel, tearing apart structures of domination, and stories of Jesus the revolutionary, building communities grounded in revolutionary values of radical hospitality, fierce love, and enduring hope. 
 
Then we did the hard work of self reflection and analysis about where white supremacy and racism show up in our own organization and that it’s not enough to just value diversity. The only way to be faithful followers of Jesus, the rebel and revolutionary, is to resist and dismantle white supremacy by building anti-racist communities. And that’s what we’ve begun to do.
 
This commitment to becoming an anti-racist organization requires us to be really intentional about how we understand leadership. Last year, we made a strategic decision to hire Deaconess Darlene DiDomineck as a full-time intentional interim executive director to partner with us on this journey. And we look forward to taking this year to discern what kind of staffing model will allow us to take this transformative step. 
 
So stay tuned. Follow us on Facebook. We’ll be sharing resources and opportunities to learn and be a part of this work.
 
Seeking Justice Together,
Co-Presidents, MFSA Board of Directors

In This Moment…

Monday, January 30th, 2017
Beloved Justice Seekers,
        
In this moment, it is hard to not let darkness of despair and fear overcome Epiphany's light. There are days when it seems that we are in a perpetual state of lent – lamenting the realities we are facing with the new presidential administration. I think back to hearing the news of our presidential election. I spent the days following that news at Facing Race, the largest conference focused in racial justice, surrounded by thousands of folks dedicated to seeking justice. Over the past few days I've surrounded myself with thousands of queer and trans people organizing, dreaming, and resisting together. I can't think of a better place to be in light of what was happening and is continuing to happen in our nation. 

As I prepare for what lies ahead and the paths of resistance we will each walk, I'm grounded in the thought that our priority must be to care for our bodies and each other. We do not have to lean into platitudes of unity at the sake of our own sacred worth. Our fundamental desire to thrive and the vows we take at our baptism call us to look inward, resist injustice, and serve all! We commit to our own personal rejection of the evil powers of this world, accept the freedom and power God gives us to resist, and finally put our trust in Christ promising to serve a church for all people. As we step into this new season our welcome must be intended for those pushed from the center – the source of privilege – in our communities. We must resist the ways we are complacent in maintaining privilege. We must bring others along with us in this struggle. 

From our earliest days, the Methodist Federation for Social Action identified as a movement energizing people to be agents of sacred change in the church and the world. We believe that the root of justice lies within people of faith in grassroots communities called to engage in collective liberation. It requires storied relationships, resilience in the midst of oppression, and resistance to all that stands in the way of love. Our intersectional lens reminds us of the words of Methodist and civil rights leader, Fannie Lou Hamer, who said: “nobody’s free until everybody’s free.” Our lived experience tells us sacred change is only possible in a movement that is boundary breaking and refuses to be silenced by the powers and principalities of our day. 

Your partnership in this movement has made and continues to make sacred change possible each and every day. We have faced difficult days in the history of our movement. We stood up and resisted when the church refused to integrate, we stood up and resisted when the government used fear to attempt to silence us in the McCarthy era, we stood up and resisted when the church said no to women’s ordination, we stood up and resisted when the government said no to women's suffrage, we stood up and resisted dangerous child labor practices. Our legacy of resistance is faithfully long. We will continue our legacy of standing up and resisting. No matter whom the powers and principalities are we will accept the freedom and power God gives us to resist evil, injustice, and oppression. 

In order to do so we need your help. In the coming year we need to increase our staff to increase our capacity to resist. Please consider making a donation to the Methodist Federation for Social Action today to help us continue our legacy of resistance.

It is our commitment to faithfully look within ourselves, our movement, and our world to renounce the wickedness we perpetuate, to resist the injustice in our world, to trust in God’s grace and to serve Christ through a church open to ALL people. Will you join me in making sacred change possible with a gift to MFSA!

Seeking justice,
Joseph Lopez
He, Him, His
Nominations and Governance Co-Chair
Board of Directors
 

 

Being the Good Samaritan Isn’t Enough

Tuesday, January 17th, 2017

Being the Good Samaritan Isn't Enough

By Irene R. DeMaris, M.Div.

A legal expert stood up to test Jesus. “Teacher,” he said, “what must I do to gain eternal life?” Jesus replied, “What is written in the Law? How do you interpret it?” He responded, “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.” Jesus said to him, “You have answered correctly. Do this and you will live.”

But the legal expert wanted to prove that he was right, so he said to Jesus, “And who is my neighbor?”

Jesus replied, “A man went down from Jerusalem to Jericho. He encountered thieves, who stripped him naked, beat him up, and left him near death. Now it just so happened that a priest was also going down the same road. When he saw the injured man, he crossed over to the other side of the road and went on his way. Likewise, a Levite came by that spot, saw the injured man, and crossed over to the other side of the road and went on his way. A Samaritan, who was on a journey, came to where the man was. But when he saw him, he was moved with compassion. The Samaritan went to him and bandaged his wounds, tending them with oil and wine. Then he placed the wounded man on his own donkey, took him to an inn, and took care of him. The next day, he took two full days’ worth of wages and gave them to the innkeeper. He said, ‘Take care of him, and when I return, I will pay you back for any additional costs.’ What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Then the legal expert said, “The one who demonstrated mercy toward him.” Jesus told him, “Go and do likewise.”

This Sunday at my church, the Rev. Dr. Luke Powery, the Dean of Duke University Chapel, preached for our Martin Luther King, Jr. Sunday. His words were prophetic and courageous, I quickly took notes and there is one part of his sermon that struck a nerve with me. He talked about the Good Samaritan, that it was a good first action, but not the last step in seeking justice. Powery brought up that we needed to know why the road was so violent, what was the systemic reasons behind this. How come the others didn’t stop, why did the Samaritan have to pay so much out of pocket to heal the man? He opened up the parable for me and as I sat down to write about the ACA and how it affects women’s reproductive health, I can’t get it out of my head.

Last week we learned that 91% of the 115th Congress identifies as Christian thanks to the Pew Research Center. The religion of the prolific healer, Jesus Christ who healed those who needed him. Yet, in the same week in the dead of the night last week, the U.S. Senate begun its work dismantling the Affordable Healthcare Act and taking us backwards from the Gospel. In a space of Christian majority, the Gospel did not flourish.

We also know now, there are ten senators who identify as United Methodists and eight of them voted to repeal the Affordable Care Act: Jeff Sessions, Tom Cotton, Johnny Isakson, David Perdue, Pat Roberts, John Kennedy, Richard Burr, and Rob Portman. (It is worth noting, two United Methodist senators voted against: Elizabeth Warren and Debbie Stabenow.)

Some of our United Methodist siblings voted against our neighbor. Those we are in communion with, who verbally join in our baptismal covenant, yet do the opposite. What are we to do? Our neighbors who are about to lose their healthcare are hurting at the hands of our siblings.

The stories have flooded our news feeds of people who will be directly affected by the repeal of the Affordable Healthcare Act. They grow by the day. You may even have your personal story. As I listen, it’s hard not to lose hope. The ACA was not perfect, it was a first step like the Good Samaritan caring for the man on the side of the road to Jericho. Repealing the ACA is walking by one of God’s beloved children in pain and not doing a damn thing.

Instead of repealing it, we should be addressing it and the systemic issues regarding health care. Why profit comes before people. Why a group of overwhelmingly Christians are ignoring Jesus’ words and actions. A group who knows that the most vulnerable is disproportionately affected by these changes.

I think another part of the parable’s lesson for me is that we also need to call to task the priest and the Levite who walked past the injured man on the road to Jericho. We need to hold those in our communion, who join our baptismal covenant to our Wesleyan heritage of radical love, grace, and justice.

As we move forward into the fight to maintain the ACA, instead of strengthening it, I will leave you with The Social Principles section on Right to Health Care:

Health is a condition of physical, mental, social, and spiritual well-being. John 10:10b says, “I came so that they could have life—indeed, so that they could live life to the fullest.” Stewardship of health is the responsibility of each person to whom health has been entrusted. Creating the personal, environmental, and social conditions in which health can thrive is a joint responsibility—public and private. We encourage individuals to pursue a healthy lifestyle and affirm the importance of preventive health care, health education, environmental and occupational safety, good nutrition, and secure housing in achieving health. Health care is a basic human right.

Providing the care needed to maintain health, prevent disease, and restore health after injury or illness is a responsibility each person owes others and government owes to all, a responsibility government ignores at its peril. In Ezekiel 34:4a, God points out the failures of the leadership of Israel to care for the weak: “You don’t strengthen the weak, heal the sick, bind up the injured, bring back the strays, or seek out the lost.” As a result all suffer. Like police and fire protection, health care is best funded through the government’s ability to tax each person equitably and directly fund the provider entities. Countries facing a public health crisis such as HIV/AIDS must have access to generic medicines and to patented medicines. We affirm the right of men and women to have access to comprehensive reproductive health/family planning information and services that will serve as a means to prevent unplanned pregnancies, reduce abortions, and prevent the spread of HIV/AIDS. The right to health care includes care for persons with brain diseases, neurological conditions, or physical disabilities, who must be afforded the same access to health care as all other persons in our communities. It is unjust to construct or perpetuate barriers to physical or mental wholeness or full participation in community.

We believe it is a governmental responsibility to provide all citizens with health care.

We encourage hospitals, physicians, and medical clinics to provide access to primary health care to all people regardless of their health-care coverage or ability to pay for treatment.

Being the Good Samaritan isn’t enough, moving backwards from the Gospel is also not acceptable. As people of faith, we must protect our siblings who are on the precipice of losing their healthcare. All hands are needed on the road to Jericho. It’s time to stand up and act.

Call the United Methodist Senators who are actively trying to repeal the ACA today!

Senator Jeff Sessions: (202) 224-4124

Senator Tom Cotton: (202) 224-2353

Senator Johnny Isakson: (202) 224-3643

Senator David Perdue: (202) 224-3521

Senator Pat Roberts: (202) 224-4774

Senator John Kennedy: (202) 224-4623

Senator Richard Burr: (202) 224-3154

Senator Rob Portman: (202) 224-3353

 

Irene R. DeMaris, M.Div. is a feminist, lifelong member of The United Methodist Church, and former MFSA intern who advocates for women’s health through a faith-based lens.

MFSA Statement on Recent US Election

Tuesday, November 22nd, 2016

Dear Justice Seekers,

For 109 years, MFSA has been a prophetic voice for justice-seeking people of faith in The United Methodist Church, in our nation and the world. We will continue to be that voice. We are a voice for peace with justice in Israel and Palestine. We are a voice working against racism and white privilege. We are a voice for reproductive health and justice. We are a voice for a healthy planet. We are a voice against colonialism, militarism, and misuse of power. We are a voice of inclusion for all God’s children, regardless of their sexual orientation or gender identity. We are a voice that welcomes our migrant neighbor. But most importantly, we are a voice at the crossroads where these concerns for justice intersect.

We believe the recent decisions made by President-elect Trump with respect to leadership in his administration speak against the very foundation of our justice seeking faith. We are alarmed. We believe these individuals have not shown the necessary skills for leadership and whose past words and actions have not represented the values of civilized society. As justice-seeking people of faith, we stand opposed to not only one individual, but the emerging pattern that President-elect Trump is building a cabinet founded on white supremacy, fear, and bigotry.

MFSA calls our church to expand its understanding of the radical call of the Gospel to be an inclusive, justice-seeking, risk-taking Body of Christ. We live out our belief that to be faithful witnesses to the Gospel of Jesus Christ is to be involved in the transformation of the social order. Therefore, we call The United Methodist Church, the Council of Bishops, congregations, and its members to join us in taking active steps to publicly “resist evil, injustice, and oppression in whatever forms they present themselves.”

Experiences of injustice do not happen in a vacuum, and therefore it is imperative to: develop the most effective strategies to create space for understanding privilege; organize in an intersectional framework led by marginalized communities; and build effective systems of resistance and cooperation to take action for justice. We invite you to join us in this work.

We invite United Methodist leadership including our bishops, clergy, and lay leaders to join us in signing the “Faith Leaders Call on Republican officials to reject Mr. Trump’s Cabinet of Bigotry” letter distributed by Faith in Public Life. You can find the link here: https://goo.gl/J9zXSx

We call on all Justice-Seeking People of Faith to join us by:

  • Contacting your legislators to express as a justice seeking person of faith your concern that the leadership of our nation must reflect justice for all people.
  • Speaking and working against the narrative that privileged communities are being oppressed when they are asked to acknowledge the ways their privilege perpetuates bias and injustice.
  • Committing to create opportunities for education and advocacy to publicly and actively resist white supremacy, white privilege, and implicit bias in your communities.

If you are so moved, we invite you to support the work of the Methodist Federation for Social Action, so we can continue to be a voice for justice for all people.

Seeking Justice Together,

The Staff and Board of Directors, Methodist Federation for Social Action

MFSA Condemns Racism at United Methodist Youth Event

Wednesday, November 16th, 2016
MFSA Condemns Racism at United Methodist Youth Event
November 15, 2016
 
The Methodist Federation for Social Action (MFSA) condemns the acts of racism that took place at the Pilgrimage youth event sponsored by the North Carolina Annual Conference. The recent U.S. Presidential Election has drawn back the veil and emboldened the hate based bigotry built into the very foundation of the United States. We furthermore condemn the acts of racism, xenophobia, sexism, homophobia, islamophobia and antisemitism that have increased in recent days. Therefore we call The United Methodist Church, the Council of Bishops, congregations, and its members to take active steps to publicly “resist evil, injustice, and oppression in whatever forms they present themselves."
 
MFSA believes all experiences of marginalization and injustice are interconnected because the struggle for justice is tied to concepts of power and privilege.  We recognize that injustice works on multiple and simultaneous levels.  From our earliest days, we identified as a movement energizing people to be agents of sacred change in the church and the world. We believe that the root of justice lies within people of faith in grassroots communities called to engage in collective liberation. It requires storied relationships, resilience in the midst of oppression, and resistance to all that stands in the way of love. Our lived experience tells us sacred change is only possible in a movement that is boundary breaking and refuses to be silenced by the powers and principalities that use a call for unity as a veil for discrimination.
 
Article IV of The United Methodist Church Constitution, a foundation of our Book of Discipline, “Proclaims the value of each person as a unique child of God and commits itself to the healing and wholeness of all persons.” Our United Methodist Constitution further declares “that the sin of racism has been destructive to its unity throughout its history” and mandates the UMC “confront and seek to eliminate racism, whether in organizations or in individuals, in every facet of its life and in society at large.”  In our denomination, we experience this as white privilege including unconscious bias, colonialism, and xenophobia. 
 
“Now is not the time for calls to forgive or unify. Before we can have unity, we need healing. Before we can have healing, we need reconciliation. Before we can have reconciliation, we need repentance. Before we can honor repentance, we need confession! Until we the church, and its members can confess, it is our duty to resist the evil and injustices of racism and to name white supremacy’s attempts to re-center the needs of white people’s shame, guilt, and fragility.” Joey Lopez, MFSA Board of Directors
 
The statements that have been released by both the event leadership and the annual conference give the same weight to voices of white privilege as to the discrimination experienced by hispanic/latino/a/x young people; this perpetuates white supremacy and racism.  Civil rights activist and labor organizer Cesar Chavez said, “The fight is never about grapes or lettuce. It is always about people.” The words shared this weekend by latina student pastor Stacy Guinto-Salinas were not merely politics; they were a prophetic witness to what it means to be a people of faith seeking justice together. 
 
As an organization, MFSA will continue to educate our board and membership in anti-racism, bias, and white privilege. We commit to creating space for education and advocacy to publicly and actively resist white supremacy, white privilege and implicit bias for our membership and their communities.
 
In solidarity with the Hispanic/Latino Committee The North Carolina Conference of the United Methodist Church and the MARCHA Youth Consejo, we call upon MFSA communities, justice seeking people of faith, the Council of Bishops and conference leadership to:

  • Create Sanctuary churches
  • Invest time, money, and other resources to support the work of the General Commission on Religion and Race in your annual conference, local church and communities at large.
  • Speak and work against the narrative that privileged communities are being oppressed when they are asked to acknowledge the ways their privilege perpetuates bias and injustice. 
  • Prioritize and center the voices and experiences of marginalized communities in any conflict
  • Increase funding and institutional support for racial/ethnic ministries and new church starts. 

Experiences of injustice do not happen in a vacuum, and therefore it is imperative to: develop the most effective strategies to create space for understanding privilege; organize in an intersectional framework led by marginalized communities; and build effective systems of resistance and cooperation to take action for justice. We invite you to join us in this work.

May it be so,
The Staff and Board of Directors
Methodist Federation for Social Action
 

What’s at stake in this election?

Monday, November 7th, 2016

What’s at stake in this election?

Deaconess Darlene DiDomineck

Interim Executive Director

 

Families. Families are at stake in this election. Families that look like my quirky, non-traditional, Jewish-Christian interfaith family and families that look quite a bit different than we do.


Families with a member living with a serious medical diagnosis that depend on the elimination of the pre-existing diagnosis clause in the Affordable Care Act to ensure the continuation of life sustaining health care coverage.


Muslim and interfaith families who fear for their safety with a rise in Islamphobia in this nation.


Working class families who fear for the loss of jobs that pay a fair and living wage with benefits that protect their futures. Families struggling to make ends meet even when working full time.


Families that fear the loss of income when a child is born without access to paid family leave.


Families with Dreamers that fear the loss of the only home they have ever known without access to just immigration reform.


Families that fear for the lives of their black and brown children each and every time they leave the house in the face of police related violence. Families who fear going to church on Sunday morning and bible study on a weeknight for fear gun wielding hate fueled racism will walk through the door.


Families that fear a rise in gun violence and question their children’s safety at school, in movie theaters and at the local shopping mall.


Families that fear the poisoning of their water from lead, oil and fracking.


Families that depend on the legal right to marry the person they love. This legal right protects them, their children and their spouses and extends health care coverage, health proxy and adoption. Families who serve this country with honor and distinction in the armed forces and were extended the same protections of law following the repeal of the Don’t Ask Don’t Tell policy. Transfamilies who fear their safety as there is an increased attack on the lived equality of LGBTQ people by state governments throughout the U.S. These laws create a culture that has contributed to the death of more than 20 transgender people of color this year alone.


Have you asked your local, state and federal candidates what they believe on economic justice, racial justice, climate justice, gender justice, reproductive justice, peace in Israel/Palestine, immigration reform, LGBTQIA justice? If not, you still have time. #mfsavoices #votesmatter #christiansvote




Statement on Commission on a Way Forward and Recent Judicial Council Rulings

Tuesday, November 1st, 2016
November 1, 2016
 
Beloved Justice Seekers,
 
From our earliest days, we identified as a movement energizing people to be agents of sacred change in the church and the world. We believe that the root of justice lies within people of faith in grassroots communities called to engage in collective liberation. It requires storied relationships, resilience in the midst of oppression, and resistance to all that stands in the way of love. Our intersectional lens reminds us of the words of Methodist and civil rights leader, Fannie Lou Hamer, who said: “nobody’s free until everybody’s free.” Our lived experience tells us sacred change is only possible in a movement that is boundary breaking and refuses to be silenced by the powers and principalities that use a call for unity as a veil for discrimination.
 
“As a queer layperson of color in The United Methodist Church I am disheartened by the choices of our bishops and judicial council. However, the liberation of LGBTQ people in the church and the world will not come from an institution that has strived to erase the existence of our lives and experiences. Our liberation will come from building relationships in our local communities, our resilience to continue to exist in the church when we are told the Church’s table is not large enough, and when we harness our collective power to resist the sin and temptation to oppress others. As queer people in the church, we must hold on to our love for God. We must also hold on to the ways we have learned to love ourselves, despite church teachings, so that we can better love – in word and deed – our neighbor.”  — Joseph Lopez, MFSA Board of Directors
 
“I feel betrayed by those who committed to seeking a way forward but have offered business as usual. The imbalance of power represented on the commission will uphold the status quo. We cannot continue to say we want a way forward when we are willing to leave so many behind, even in the formation of our Commission. This reflects our broader institutional practice of trampling underfoot the same people that oppressive powers trample. The ways of exclusion and silencing are not God’s ways. How will we be different? From the bottom up, we have to reclaim the faith that listens for God in the places where the powers say it cannot be, and dare to be transformed by what we hear. Our witness is the most powerful thing that we have as people of faith. Let us use this witness to change our present reality to more fully reflect God’s kin-dom.” — Rev. Elyse Ambrose, MFSA Board of Directors and UMC Queer Clergy
 
We call justice-seeking people of faith…

  • To pray for those on the commission, especially the LGBTQ persons that have made themselves known and for those who have not, whatever their reasons.
  • To pray and be in solidarity with Boards of Ordained Ministry and Annual Conferences that are faithfully pursuing non-conformity with any policies that stand in the way of love. 
  • To challenge your bishop and church leadership to uphold and continue the commissioning and ordaining of openly LGBTQ clergy, and the support of openly LGBTQ lay leadership.
  • To step out in faith and advocate for LGBTQ people in your communities. There is an increased attack on the lived equality of LGBTQ people by state governments throughout the U.S. These laws create a culture that have contributed to the death of more than 20 transgender people of color this year alone.
  • To connect and build deeper relationships within your own faith community. The work of reconciliation must begin within ourselves and our own communities first. 

We call on the Council of Bishops…

  • To live into their prophetic call. It is long past time to claim the sacred worth of LGBTQ people and our families by advocating for our full protection in the communities in which we live.
  • To be vulnerable within your own context. For such a time as this, we need you to boldly express your support and pastoral care for LGBTQ people. What you say or don’t say matters. LGBTQ people need you to be our pastors, too. 
  • To lead the church in our baptismal call to resist evil, injustice and oppression in whatever form it presents itself – by naming the harm of erasure and exclusion that is done through legislated discrimination woven into the very fabric of our polity.
  • To commission, ordain, and appoint openly LGBTQ clergy. 

In the words of Mark Miller, “No matter what the church says…” as justice-seeking United Methodists, it is our courage in faithfully living out our gospel commission to love God and our neighbor by seeking sacred change and breaking boundaries that we will find a way forward boldly proclaiming…you are a “child of God.”

 
May it be so,
The Staff and Board of Directors
Methodist Federation for Social Action

Press Release: Reproductive Health & Justice Faith Action Network

Thursday, September 29th, 2016
MFSA Board of Directors announces new Faith Action Network focusing on reproductive health, justice and choice. 
 

September 29, 2016
FOR IMMEDIATE RELEASE
Contact: Deaconess Darlene DiDomineck, Interim Executive Director; Irene DeMaris, Chair, Reproductive Health & Justice Faith Action Network

Washington, DC – The Board of Directors of the Methodist Federation for Social Action (MFSA) announced this week they have approved the formation of the first Reproductive Health & Justice Faith Action Network (FAN). This Faith Action Network is a way for United Methodist advocates for reproductive health, choice and justice to connect, stay informed and organize for change within our denomination and at local, state and national levels. 

This new Faith Action Network will be led by Irene DeMaris, MDIV who is a long time advocate for gender justice through a faith lens and previously served with MFSA as a seminary intern focusing on reproductive justice. DeMaris shares: “It’s more important than ever to begin this work for women and girls from a faith perspective. Our Wesleyan Heritage of social justice and our historic leadership of the Social Gospel Movement require us to take action, to stand with those who are oppressed. Having no United Methodist voice at the table for all parts of women's health, choice, and justice is dangerous.The MFSA has been walking with women from our founding and today, we further affirm that commitment through the creation of our Reproductive Health & Justice FAN!”

The 2016 General Conference of The United Methodist Church, instructed official United Methodist agencies including the General Board of Church and Society and United Methodist Women to withdraw immediately from membership in the Religious Coalition for Reproductive Choice (RCRC). This ended the denomination’s over 40-year relationship with the coalition, of which The United Methodist Church (UMC) was a founding member. As the remaining United Methodist voice, theMethodist Federation for Social Action (MFSA) must further our commitment to reproductive health, choice, and justice both within our denomination and at local, state, and national levels. For the first time since the 1970s, the MFSA voice is positioned to be the strongest United Methodist voice at the table for a women’s right to choose and the time is now for the MFSA and its supporters to be prophetic for women’s reproductive health. After General Conference 2016, many women and those who advocate for women’s health were utterly dismayed. This Faith Action Network will empower United Methodist advocates to be a collective voice for change. 

Ways to get involved:

Donate Today
 
 

Weeping with Rachel

Thursday, September 22nd, 2016

“Thus says YHWH: ‘A voice is heard in Ramah, mourning and bitter weeping. Rachel, weeping for her children, refuses to be comforted, for her children are no more.”  

- Jeremiah 31:15 (The Inclusive Bible)

Beloved MFSA Family,

Our hearts mourn acts of violence committed against black and brown bodies; our prayers join Rachel’s, and we too cry out into the wilderness refusing to be comforted for our children are no more.

In recent days we are once again in anguish but, cannot and will not let ourselves be paralyzed by our fear and feelings of helplessness. This is a time when we are called to listen more, learn more and lead more. We recall and reaffirm our baptismal vows to “accept the freedom and power God gives us to resist evil, injustice and oppression in whatever forms they present themselves.” We must continually live into our commitments and move to make justice ever more real in our own lives, congregations and communities.

Audre Lorde once said: “The master’s tools will never dismantle the master's house.” We need a new narrative and a new structure.  More importantly we need a new set of tools for us to build new houses.  The racism within our houses of worship, our houses of government and even the houses our movements reside within cannot be dismantled with the same tools we’ve used for centuries. It’s time to have a new conversation — a conversation that looks within our own movement first at the ways we continue to perpetuate a racist system. Only then will we be able to build a new house, one where the beloved community can call home.  

“Racism is the combination of the power to dominate by one race over other races and a value system that assumes that the dominant race is innately superior to the others. Racism includes both personal and institutional racism. Personal racism is manifested through the individual expressions, attitudes, and/or behaviors that accept the assumptions of a racist value system and that maintain the benefits of this system. Institutional racism is the established social pattern that supports implicitly or explicitly the racist value system.” (Par 162.A 2012 Book of Discipline)

MFSA calls upon ourselves and our progressive partners, along with local churches, annual conferences, and all denominational bodies, to confess and condemn the sins of systemic and personal racism, and to engage in the hard work of repentance and reconciliation.  To assist in this, we recommend the resources and work of the General Commission on Religion and Race.

As an organization, MFSA will continue to educate our board and member leadership in anti-racism, bias, and white privilege. As we seek to increase racial diversity among decision-makers and prioritize anti-racism in our programs and ministry, we also will call The United Methodist Church, its general boards and agencies, and its leadership to join us in sacred change. In doing so, we hope to embody the beloved community to which Christ calls us.

The work for racial justice must go deeper than statements and endless pastoral letters. James Cone once said: “sympathy does not change the structures of injustice.” We invite you to partner with us in committing to listen more, learn more, and lead more. Linked here are resources to help you and your communities begin and continue to have conversations about race, racial justice, and white privilege as well as organizations committed to racial justice that you might consider partnering with locally.

 
Seeking Justice,  
Your Staff and Board of Directors
Methodist Federation for Social Action

Memo to Justice-Seeking People of Faith: Make a Mark on Your Jurisdictional Conference

Friday, July 1st, 2016

What is a Jurisdictional Conference?

Every four years The United Methodist Church in the United States meets to elect new bishops and select members of general boards and agencies. Our bishops and general boards and agencies are tasked with shaping the mission and ministry of The United Methodist Church. We are divided into five areas known as jurisdictions: Northeastern, Southeastern, North Central, South Central and Western. This July 11-16, jurisdictional delegations elected by each Annual Conference will gather at their quadrennial meetings to engage in this important work.

Bishops play an important leadership role in ordering the life of the church and helping set the direction to fulfill its mission in the world.  All bishops share in teaching, equipping, and encouraging mission and service.  All bishops are members of the Council of Bishops, which collectively is charged with the general oversight and promotion of the temporal and spiritual interests of the entire Church. (The bishops elected this year may take part in convening a special session of General Conference that will deal with queer discrimination and, possibly, restructuring the church.)  Bishops are specifically assigned to preside over the work of an Annual Conference.

General boards and agencies are created by the General Conference and administer or carry out the programs and directives adopted by General Conference.

What can we do as MFSA?

As justice-seeking people of faith we believe the ministry of the church must be intersectional in nature fulfilling our baptismal covenant to accept the freedom God gives us to resist evil, oppression and injustice in whatever form they present themselves. To do so we need leaders at every level of our denomination from our local churches to our episcopal offices who seek to fulfil that covenant. Below are some critical guidelines from MFSA for justice-seeking leadership (You can find a formatted printable version here.). Here are three ways you can use these guidelines to help make your own jurisdictional conference more just:

  1. Find out who are members of your annual conference’s delegation for jurisdictional conference, and email (even better, hand deliver) to them a copy of MFSA’s Guidelines for UMC Leadership.
  2. Find out which of your delegates are on the “Nominations Committee” of your Jurisdiction. These are the people who actually make the nominations for boards and agencies. Email (even better, hand deliver) to them a copy of MFSA’s Guidelines for UMC Leadership.
  3. Find out who is running for bishop in your jurisdiction. Consider using these guidelines within your own local MFSA group to make endorsements of these individuals. Then make sure voting delegates know about your endorsements!

May we be agents of sacred change, God being our guide!

Methodist Federation for Social Action

Guidelines for UMC Leadership

We need bold prophetic leaders that are Christ-centered.

We need leaders who will prayerfully follow our radically loving, fully inclusive, justice seeking, and boundary crossing God even in the midst of fear and uncertainty. 

We need leaders who are followers of Jesus of Nazareth, who was born of great struggle, challenged the oppressive powers and principalities of his day, overturned the tables in the temple to call out exploitation and corruption, and called children to his side to share sacred stories of faith and hope, justice and courage, love and community.

We need leaders that are led by the movement of the Spirit. Leaders who will answer the gospel call to love our neighbors even when it’s in opposition to the Book of Discipline.

We need bold prophetic leaders who will serve with us as co-creators of justice, and co-sharers in a sacred story of hope and change. We need culturally competent leaders who seek racial, gender, and economic justice. We need leaders who seek a fully inclusive church, one that includes our LGBTQIA siblingswelcomes our immigrant neighbors, and seeks to eliminate the colonialismwoven into the very fabric of our institutional structures. We need leaders who care gently for creation and seek peaceful non-violent resolution to the world’s conflicts.

We need effective leaders, administrators and communicators.

We need leaders with the capacity for adaptive change, the ability to listen with openness and compassion, and who approach leadership with humility and grace.

We need leaders who are effective communicators, who serve with openness and transparency embracing new technologies and ways of connecting in mission and ministry.

We need creative, visionary leadership who see the church for who we are called to be not who we are in this day.We need leadership who mediate conflict assertively and are disciplined not disciplinarian.


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